Daily Archives: May 25, 2019

Inferno Reverberations in Popular Culture

Angel Concepcion

Professor Porcelli

Italian

6 May 2019

Inferno Reverberations in Popular Culture

Dante Alighieri’s famous Divine Comedy ranks high amongst the most famous epic poems to be ever written. In fact, Inferno, the first part of the Divine Comedy is so appreciated that it has been adapted throughout visual arts since its creation and continues to do so. There are numerous famous cinematic works that implement certain elements of Inferno into different characters with similar circumstances. The Harry Potter series of fantasy novels/films

serves as a prime example of implementing ideas from Inferno into their fantasy empire. Pirates of the Caribbean is also another high-grossing adventurous fantasy film series to implement ideas from Inferno. The list extends to many other appreciated visual and literary arts; some reverberations being more subtle than others, but the most obvious film to simultaneously implement exact elements from the Inferno and not be directly based in its entirety to it is the film As Above So Below. Furthermore, we can conclude that although Dante was guilty of pridefulness, his high regard for his poetic talent was not misplaced.

Above all, the most compellingly symmetrical theme to Inferno is the setting of the film. The setting of the movie takes place in the underground Parisian Catacombs of Paris, France. Similar to the idea of Hell, the Parisian Catacombs hold over six million corpses. This epic cemetery’s structure is solely made up of bones and skulls, which makes for a very eerie and unstable setting. Aside from the setting of the film, the characters also make for a compelling emulation for the sinners of Inferno. Perdita Weeks (Scarlett), the protagonist of the film is a tomb raider in search for Nicholas Flamel’s philosophers stone. Dante (1265-1321) predated Flamel (1340-1418) which is why we do not see Flamel’s guest appearance in his comedy. Ben Feldman (George) is a supporting character to Scarlett much like Virgil is to Dante. George knows multiple dead languages that Scarlett does not and plays a well-versed historian when Scarlett fails to do so. Edwin Hodge (Benji) plays the role of the claustrophobic camera-man of this film. The film makes for an intimately empathetic setting due to its documentary style capture. Francois Civil (Papillon) embodies the role of Virgil more literally since he plays the guide that leads them throughout the catacombs. Papillon has ventured throughout the catacombs multiple times in the past and knows which paths are evil and those that are safe. He only agrees to lead them in this venture because there is promised treasure. Along with Papillon is his team Marion Lambert (Souxie) and Ali Marhyar (Zed). Their roles are superficial throughout the film are largely meant to reflect certain contrapassos that occur in Inferno.

In the beginning of Inferno, Dante finds himself in the bitter dark woods. As he journeys on and attempts to turn back, his path is impeded by a she-wolf and a jaguar at the foot of the hill. Similarly when setting off towards the entrance of the catacombs, George is weary and hesitant to journey on with them. However, venturing into restricted parts of the catacombs is illegal and as they are all entering the forbidden entrance Papillion is tackled to the ground. Everyone scurries into the cave fearing capture along with Papillion after he escapes the police officer’s grip. As they make their way through what I interpret to be limbo, a choir of naked women are gathered, singing in alto voices. Benji catches the provocative gaze of the lead conductor and moves on. Now, in retrospect this is the third time that Benji attentively films a woman. The prior two times where once inside of the night club where they find Papillon and the other was the lady that granted them access into the museum that held Flamel’s tombstone. His tombstone led to an important clue for their journey. As they descend from limbo into what I interpret to be the circle of lust, Benji injures his hands badly on his climbing rope because his latch broke off. This is the first hint to the attribution of Benji’s sin.

As they continue their journey they become lost and make a full circle not knowing the true structure of the catacombs. They make a full a circle because they are trying to evade the true path that they must take in order to find the philosophers stone. Scarlett points out that the most efficient way to the treasure area is through a forbidden hole in the wall. However, Papillon is strongly against it claiming that they had a friend named the Mole that went through there and was never heard of again. The mole senses their confusion and tells them that the only way out is further down into the catacombs. Shortly after, the wall collapses and leaves them with no other choice but to go through the forbidden hole. Needless to say, the journey takes a horrible turn after venturing through the hole. They encounter someone who seemed to be their old friend on the other side; he was changed, distorted. The mole aids them on their path to the treasure. However, once they find the treasure and set off the booby trap that comes with it, his body disappears under all of the rubble. Again, they are trapped with only one way out, down. They descend into a lower level with a mirror image to the last; everything the same but in a different order. This is the level that reflects the entrance to the city of Dis in Inferno. Above the entrance to Dis reads “abandon every hope you who enter.” (Canto III. 8). Similarly, in As Above So Below, the entrance reads “abandon all hope ye who enter here.” Furthermore, as they breach the next level, they encounter the Mole again; only this time he was only capable of screeching. Souxie approaches the Mole attemting to reassure him that he is safe, however, once Souxie touches him, he violently picks her up and smashes her head on the ground repeatedly. The Mole can be interpreted a number of ways. Much like Virgil, he often speaks in provocatively ambiguous tones, alluding to their hallucinations insightfully. However, a more compelling comparison would be that of a Malabranche demon. Just as the Malabranche demons guide Dante and Virgil because of the fallen bridge, the Mole guides their group after the ceiling collapses. Only, here the Mole plays another role as well. He plays the role of the sinners that inhabit the circle of violence. Also, he murders Souxie because she feels guilty for the Mole’s death; that they did not come back to look for the Mole after his disappearance and evidently does not repent for it.

They descend into the next level of fraudulence where another tomb raider meets their fate. Again, scaling down the rope last is Benji. However, as he is about to climb down he hears a wailing baby. He pauses, and as a cliché horror movie character, he asks if anyone is there. The camera catches the obscure shape of a woman pass by, and as he picks up the camera to turn around, the woman appears cradling a baby in her arms. This literally frightens him to death as he falls down the hole and dies on impact. I believe that Benji’s sins were that of simple fraud, flattery and seducery which lie in the first bolgia of the eighth circle. Benji was a womanizer guilty of being a neglectful father and abandoning his child in the real world.

Rewinding to an earlier part of the film where the team of tomb raiders had just met each other, Benji notices Papillon’s burned hands and asks Zed how he had gotten those scars. Zed replies, “we do not talk about that.” Further down into the third bolgia of the fraudulent circle, Papillon is confronted with his sin. They find a flaming car with a boy inside of it. It was the same boy that had told Scarlett where to find Papillon. As their eyes see this incredibly terrifying scene, Papillon says, “It wasn’t my fault. I didn’t do it.” Immediately after saying this, the flaming boy reaches out and pulls Papillon into the car which then sinks into the ground as if it were placed over super quicksand only leaving his legs sticking out of the ground. Throughout the entire film, this scene is the most apparent scene to reflect a contrapasso in Inferno. Dante the poet illustrates in Canto 19, “ I saw, from the mouth of every hole were sticking out a single sinner’s feet, and then the legs up to the calf-the rest was stuffed inside. The soles of every sinner’s feet were flaming; their naked legs were twitching frenziedly they would have broken any chain or rope.”(Canto 19.22-27). Papillon is guilty of simony. Although obscure, viewers can discern that he sold his intangible guidance into the catacombs for the treasure that was to be found.

Finally, they make their way down to the final circle of treachery amid many other obstacles not relevant to this paper. Until, they reach the last hole that leads to their exit and consequent rectification. George, Scarlett and Zedd confess their deepest sin and jump down the hole, but they do not die. With no apparent way out but a manhole at the center they start to scream and panic. Attempting to lift the pot hole, Scarlett mistakenly pushes it down. At this moment everything becomes clear. As they push further down into the man hole and push it aside, they see the illuminated night sky. Everything was as above so below.

 

 

 

 

https://wtfbabe.files.wordpress.com/2014/12/as-above-so-below-14-wtf-watch-the-film-saint-pauly.jpg?w=648&h=349

Image of the lady that scares Benji to death. https://www.google.com/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8&ved=2ahUKEwih38_QtLXiAhVBmeAKHZIsCXIQjhx6BAgBEAM&url=https%3A%2F%2Fwww.imdb.com%2Ftitle%2Ftt2870612%2Fmediaindex&psig=AOvVaw2R4DIwjXxAmK-14jFC1hQ5&ust=1558830044761342

 

Dante’s Overpowering Faith

In Dante’s Divine Comedy there is a recurring theme of faith, it plays an important role in Dante’s growth as he travels through the 3 realms. Another theme that pops up frequently is the association of faith and reason, whether it is a clash to figure out which is supreme or that they equally rely on each other to bring humans closer to the true path and God, they are always treated as equal. But this is not true, in the Divine Comedy Dante puts a great emphasis on faith and that completely overshadows reason. While reason is still needed it doesn’t come close to the sheer importance of faith as we can see in three comparisons. 

We have two people with incredible talents on a quest for knowledge and understanding of the world beyond man, it’s no question that Dante and Ulysses are similar. But as we know Ulysses’ journey ends in failure while Dante will succeed in his, if these two are quite similar why do their stories end so differently? That is because of faith,  Ulysses was created before the birth of Christ, so without Christ’s teachings Ulysses lacked faith in God. His journey is one of will power, he is a proud and talented person that believes in his abilities to get him through anything. As we know this voyage ends in failure resulting in the death of not only himself but as well as his loyal crew members that followed him to the edge of the world.

On the contrary Dante’s journey is not one of choice as it placed onto him by the three blessed women Mary, Lucia, and Beatrice when he became lost and strayed from the true path. So right of the bat we know that this is going to be a different story for Dante as Barolini said “By the end of Inferno 2, we know that Dante-protagonist will not be a Ulysses. He has been granted a way forward, graced to undertake a journey not permitted to those who adventure on their own, but only to those who are chosen.” there is already a path placed for Dante to take and not only that he is even assigned personal guides to help him through each realm. As we progress through the story, we can see that Dante has a generally smooth journey, besides a couple of hiccups he was able to get through hell without a problem. Quite a vast difference isn’t it, Ulysses on his voyage struggling with his crew to reach the edge of the world in the pursuit of knowledge and here we have Dante going through hell and back basically unscathed. It just goes to show how powerful faith and the heavens can be, a simple declaration that they were sent on a journey by heaven helped Virgil and Dante bypass most obstacles in hell.

Dante’s quest for knowledge not only succeeds but it is also accomplished on a much grander scale than Ulysses’ quest. Even if Ulysses succeeded in his goal, he would probably only travel as far as the shore of purgatory. As Cato, the one Dante and Virgil meet in the first canto of Purgatorio and acts as a guardian of purgatory, would have probably refused him entrance given that Ulysses is not a Christian that has faith in God. So that would’ve been the farthest that he could travel given his abilities, unlike Dante who not only goes through hell and purgatory but also ascends to heaven traveling past heavenly bodies to meet God himself, talk about an accomplishment. In the first canto of Paradiso we see just how high of a goal Dante has. “In the heave that receives most of his light have I been, and I have seen things that one who comes down from there cannot remember and cannot utter … Nevertheless, as much of the holy kingdom as I was able to treasure up in my mind will now become the matter of my song”(4-12) He wishes to document things that are beyond human comprehension, to create poetry to express the ineffable, such an impossible task that he prays to Apollo for help. And Dante succeeded, he was able to express, albeit extremely vague, the most ineffable thing in the universe, God himself. Such drastic differences of two people in their pursuit of knowledge just goes to show how powerful faith can really be.  

Virgil and Beatrice are some of the most prominent characters in the Divine Comedy right after our main character Dante. After all Virgil was present throughout Inferno and most of Purgatorio and Beatrice is Dante’s loved one and one of the blessed women who set everything in motion for Dante’s journey. Beatrice personally came down from heaven bathed in holy light to ask Virgil to guide Dante through hell, so already we can see the hierarchy and who is in charge. Virgil is pagan, born before Christ thus damned to limbo as he is unable to believe in God. Though Dante highly respects Virgil and even sees him as a mentor, it does not stop him from placing Virgil there as he lacks the all-important faith in God.

Virgil is seen as the embodiment of reason and wisdom, as they progress through hell Virgil teaches Dante about the sinners that inhabit each circle and Dante slowly understands God’s will and why he acts the way he does. Throughout the inferno they slowly become closer to the point that they treat each other as family with Virgil becoming a father-like figure to Dante. Even though Virgil embodies reason it is shown that reason itself is not enough to get through hell, he requires the help of faith in the form of the will of heaven as a declaration, with it he is able reason with most of the inhabitants of hell for safe passage on this journey. His failure to reason with the fallen angels at the gate of Dis further amplifies the weakness of reason as we can see Virgil become visibly worried, they must sit there and wait for help as reason can’t do anything for them right now. An angel, a being of faith, descends from heaven and simply opens the gate with a single movement of his wand, showing the absolute power and authority that heaven and God has. In the earthly paradise at the top of purgatory they meet Beatrice, at that moment Virgil disappears as he is a being unable to enter paradise he can go no further, signifying the biggest difference between Virgil and Beatrice, the ability to ascend to heaven.

Beatrice embodies faith, she is the one that keeps Dante from straying from the true path “For a time I sustained him with my countenance: showing him my youthful eyes, I led him with me, turned in the right direction. When I was on the threshold of my second age and changed lives, he took himself from me and gave himself to another”(Purgatorio canto 30, 121-126). Once Beatrice died, he lost faith and that lead him to stray from the true path which caused him to be lost in the dark forest in the beginning of the story. It was only after Beatrice intervened in her second life, that Dante was slowly being guided back onto the right path. Virgil did play a crucial path in Dante’s understanding of God’s will, but Beatrice is the one that motivates Dante, she gave him the courage to continue when he was lacking confidence in the journey to hell. Beatrice or faith is Dante’s guiding light in this journey. 

Another place where faith plays an important role is the afterlife I.e. where you end up in. Those who obey God’s laws and are faithful to him like Beatrice can immediately ascend to heaven. Those who are faithful but misuse their love are given a second chance to repent in purgatory. Those who commit serious sins are damned to hell for eternity as punishment. And then we have limbo, a place where those who lived before Christ and the unbaptized live, so those who reside in limbo are punished based on things that were outside of their power. This is quite cruel act for God to deny these people the joys of his love and paradise. Though we have seen pagans that have ascended to heaven they are few and far between leaving the majority just sitting in limbo. This just shows that even if you are a virtuous person who has lived a good life, without faith you are still less than a Christian who has faith in God and has committed minor sins. Purgatory gives Christians who have misplaced their love a second chance, but those who have done nothing wrong in limbo are not given a second chance. The only way it seems for them to leave limbo is when they are given an assignment from heaven like Virgil’s task to guide Dante or Cato’s to guard the entrance to purgatory. This is quite a terrifying punishment to give to a person who lacks faith. 

Faith is incredibly important for a human being as it allows us to be closer to God which as Beatrice stated in the first canto of Paradiso the goal of everything in the universe is to move towards God. Reason alone is unable to accomplish this; it can only help speed up the process as with it one can control their will to prevent them committing a sin that cause them to not be able to ascend to heaven. In the end faith is still the major of this 

 

Sources

Alighieri, Dante. The Divine Comedy of Dante Alighieri. Translated and Edited by Robert M. Durling. Notes by Ronald L. Martinez & Durling, vol. 1, Oxford University Press, 1996. 

BaroliniTeodolinda. “Inferno 2: Beatrix Loquax and Consolation.” Commento Baroliniano, Digital Dante. New York, NY: Columbia University Libraries, 2018. https://digitaldante.columbia.edu/dante/divine-comedy/inferno/inferno-2/ 

BaroliniTeodolinda. “Inferno26: The Epic Hero and the Quest.” Commento Baroliniano, Digital Dante. New York, NY: Columbia University Libraries, 2018. https://digitaldante.columbia.edu/dante/divine-comedy/inferno/inferno-26/ 

Hollander, Rober. “Dante’s Virgil: A Light That Failed”, Lectura Dantis, vol. 1, 1998 

http://danteworlds.laits.utexas.edu/